Tuesday, December 25, 2018

Reading a newspaper on Christmas

This column reminded me of growing up in Baltimore.....although it was published in Arizona.

"She didn’t mean too much food. Or too many visitors. Or too much noise. Or too much work. She meant too much … love."

Then she turned back to the newspaper.

This column was published in AZCentral - The Arizona Republic on line edition by columnist E.J. Montini:

A Christmas lesson learned from a child of the Great Depression.


Montini wrote:  My mother read the newspaper, front to back, every day.

It was the last thing she did before going to bed, every day, even on Christmas.

You’d have thought she wouldn’t be interested in reading the news on a holiday, particularly Christmas. 


You’d have thought she wouldn’t have the time. Or she would be too tired.

On Christmas morning, my mother would not linger near the tree as presents were unwrapped. 

Instead, she’d flit back and forth between our tiny living room and the tiny kitchen, where she not only was making breakfast but already had preparations underway for dinner.
The less you need...

We’d be joined sometime in the afternoon by my mother’s sister, her husband and their three boys for a meal that would include a turkey or a ham, gnocchi, side dishes of vegetables and potatoes, bread from the local Italian bakery, as well as leftovers from the equally big Christmas Eve dinner -- fried smelts and baccala (Italian salt cod) and tuna spaghetti and apple fritters and fruit and all kinds of cheese and hot peppers and prosciutto and soppressata and salami and capicola and pastries and anything else she could squeeze onto the dining room table.

My mother was a child of the Great Depression.

She would tell me, over and again, “The less you need the richer you are.”

When she was a girl there were times when food was scarce. Now, it was a gift. Her gift. Her greatest joy was feeding people. Her favorite word was mangia (eat).


Feigned protestations
The Christmas meal never ended. Other relatives would stop by -- aunts, uncles, cousins, friends of the family, neighbors.

Any food that had been removed from the table was reheated or unwrapped and brought back.

There would be feigned protestations from some visitors.

“Dora, sit down. We just ate.”

They were ignored, as the complainants knew they would be.

Beverages were hauled up from the cellar and empty bottles trucked down. Glasses and dishes and silverware were washed and rewashed.
The food magically reappeared

Food that disappeared from serving dishes seemed to spontaneously regenerate over the pseudo objections of stocky Italian men who’d long since loosened their belt buckles, and their wives, who shrugged and laughed at the suggestion.

It went on like that hour after hour all during the day, with the final bloated stragglers leaving late at night.

After which the glasses and dishes and silverware were washed again. The food that wasn’t wrapped up and handed to visitors to take home was squeezed into containers and squeezed again into the small refrigerator.

And finally, after the dining room table was cleaned and the folding chairs were brought back down the cellar and the floors were swept and the garbage was taken out for the last time and lights in some rooms were dimmed and she’d reheated, again, the cup of coffee she’d been carrying around all day, my mother would sit in a chair in the living room, switch on the nearby lamp, and begin reading the paper.

So why read the paper?

I never thought about it as a kid or for the longest time as an adult. But during one of her last Christmases I asked her why. "Why are you reading the paper?"

She took a long time trying to find the words and then, her eyes misting over, she said, “Because it’s too much.”

I knew what she meant. She wasn’t sure growing up that there would be days like this in her life. 

She was one of those rare individuals whose simple, blessed life had exceeded her dreams.

“Because it’s too much,” she said.

She didn’t mean too much food. Or too many visitors. Or too much noise. Or too much work. She meant too much … love.

Then she turned back to the newspaper.

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A perspective - Writing as an art

I try to read the opinion pages of as many national newspapers as I can access.

As a result, I've become accustomed to the point of view of many readers throughout the nation. 


Although, not as many people as in the past seem to be reading the "paper" newspapers, anymore, they still seem to continue writing their letters to the editors.This letter was written about the "art of writing"


Art of the handwritten letter lost
To the Editor of the El Paso Times in December 2018:

I have to admit, it breaks my heart that probably the vast majority of this generation will never understand some of the most poignant lyrics to White Christmas:

“I’m dreaming of a White Christmas with every Christmas card I write.”

Writing Christmas cards and letters is becoming an extinct part of our story, and so sad that we are letting technology destroy those things that matter the most to our hearts.

This song was written by Irving Berlin in 1942, during World War II, in an era in which letters from home or to home were the most precious things a family could have or send. I truly weep for a generation that we have not taught the ability to write their hearts and are instead left to trying their best by sending emojis.

And I really don’t know anyone who pulls out a treasure chest and produces a cherished email or text.

I have a stack of cards and letters from my parents from the war. 

They are my greatest treasure.

 I can smell the history in them and feel their hearts with every letter they put to paper with their pen. 

I have even seen spots I am sure where a tear or two dropped on a page.

In a way, with the death of written personal communication died the better era of my father and mother, the greatest generation.

My quixotic dream is to see it relearned and revived.

My nonspiritual but poignant thoughts this Christmas.

Gregory Reid  East El Paso, Texas

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Sunday, December 23, 2018

A Christmas letter

Received in 2018, from Father de Jesus, who is a Veterans Chaplain. His letter is inspirational, informative and includes Scripture passages. “Proclaiming Good News to You” Salamat (Thank you!) 

His loving description about his support for Veterans is good writing and compelling to read.
Here is my annual newsletter! “And we know that in all things God Works for the good of those who love him, who have been called to his purpose” Romans 8:28

“When soldiers encounter experiences that offend their values, moral standards or religious convictions, they are traumatized.” Father de Jesus, Chaplain

Around September, my niece, Meg, emailed to inform me that my childhood Parish of St. Pius X (in Manila), was celebrating the 50th anniversary of its foundation. The anniversary committee was requesting a current picture of me and some words about my priestly apostate. I’ve not been in the parish for over 4 decades and those still alive among my acquaintances might not recognize me in my picture (what with a shaved head against an 8 year old, curly haired altar server they knew!). They might say that time has not been kind to me. (Vanity has set in!)

“Vanity of vanities says Qoheleth, vanity of vanities; all is vanity” Ecclesiastes 1:2

I did send a letter of greetings, praising, and thanking the Lord for making the parish the initial venue where I discovered my vocation to the religious life and the priesthood. Dad was among its first Council Presidents, and Mom used to help out with the altar linens and church decorations. My siblings and I, when we were not singing in the choir with Dad, were expanding our social circles and attending parties! I lost touch with most, if not all, of our friends there when we moved back to Paco, in Manila, when I was around 11 years old.

Part of the letter to the parish detailed what my current ministry entails. In a very abbreviated manner, I told them what training is needed for this kind of chaplain ministry and the expectations people have of my ministry. This has led me to think that I probably need to describe what I actually do at the Veterans Affairs Hospital in San Antonio, Texas, and share with you the joys and difficulties of my calling.

“I can do everything through him who gives me strength” Philippians 4:13

My ministry calls me to do two major kinds of chaplaincy: Hospice, and Palliative Care on one hand and Mental Health on the other. While I’m assigned full-time to the former, I’m called every now and then to also function as the latter. These are two huge areas of chaplaincy, which needs a few years of training in order to get certification. I’m trained and certified for both.

Let me take up Mental Health chaplaincy first, since this is not accurately understood by many people. You see, we minister to veterans of war. Many of them come back from deployment (wars or assignment) needing medical help for their physical injuries. As recently as 20 years ago, science, medicine and psychology have detected injuries invisible to the eyes. We have come to call them moral or spiritual injuries.

“Cast all you anxiety on him because he cares for you” 1 Peter 5:7
When soldiers encounter experiences that offend their values, moral standards or religious convictions, they are traumatized. Not only do they see deaths of enemies and bodies of helpless women, the elderly, children and their fellow soldiers, but they also see how horrific the ways they die sometimes. And, when they see this reality on and on for many months, even years, they become traumatized or “morally wounded” forever. Mental health chaplains, like myself, help other provides (doctors, nurses, etc.) with the soldiers (and sometimes the providers) recoveries.

“The Lord is close to the brokenhearted and saves those who are crushed in spirit” Psalm 34:18”

It is not UNUSUAL that veterans as young as 25 years old, but as old as 88 (those World War II or the Korean War) would shake, and weep helplessly, whenever memories of their experiences are recounted or come alive. It is not UNCOMMON that people lose their faith in any religion, even questioning the existence of a God who could be so merciless as to let those things happen. And, sadly, it is not INFREQUENT that veterans die by suicide (21 Veterans a day in the US) simply because they believe that it is the only way to stop those memories from ever wounding their hearts again.

“Be strong and of good courage; do not fear nor be afraid of them; for the Lord your God, He is the One who goes with you. He will not leave you nor forsake you.” Deuteronomy 31:6

To say that mental health chaplaincy is very tough is indeed an understatement. Helping those afflicted with moral and spiritual WOUNDS that are invisible to the eyes, but are more deeply destructive and profoundly incapacitating than physical woulds, has become a committed response of God’s loving mercy in my life.

“Yea, though I walk through the valley of the shadow of death, I fear no evil: for You are with me; Your rod and Your staff comfort me.” Psalm 23:4

Confronting one’s dying moments- consciously and deliberately- is never an easy task, both for the patients and their families. My ministry as a chaplain is to accompany the patients and their families in this final journey. Often, it entails a lot of LISTENING- (a) to their laments, (b) to complaints about how God or people or fate has treated them, (c) to the why’s of dying and the how’s of what happens after, (d) to the joys and accomplishment in their lives, (e) but also, to the regrets and unfulfilled plans, as well as (f) forgiveness and un-forgiveness. And, not necessarily in that order, if at all they happen.

“My soul finds rest in God alone, my salvation comes from him.” Psalm 62:1

Not a few have asked me if I don’t find my ministry morbid, dark or gloomy - having to face pain, dying and death on a daily basis. It doesn’t take me a long time to answer that. Basically, I tell them: as a man of faith and a man of the cloth, I believe there’s heaven after life. I believe that I prepare for heaven every Veteran I minister to in his or her dying moments. And, at the moment of one’s last breath, I believe that I stand in the threshold or gate of heaven - bringing every Veteran before Jesus Christ, just before the Lord admits them to heaven. And, as I live on this earth, that’s the closest I can get to heaven- until the Lord calls me for my own final encounter. 

Now, tell me- how can that ever be morbid, dark or gloomy?! 

On the contrary, sad and tearful as death and dying can be, it is- by FAITH’s definition- BLISSFUL, BRIGHT and JOYFUL. Just like Christmas.

My prayers are with you and your loved ones! Maligayang Pasko! Merry Christmas, Feliz Navidad! Joyeux Noel! All the best! Fr. Al

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Saturday, December 01, 2018

Good creative writing about Mary in Catholic spirituality and theology

"Miracolino": searching for a little miracle

A journal essay with a spiritual message published in the St. Joseph's College of Maine magazine. I am an alumni of St. Joseph's College in Standish ME, a graduate of the Masters in Health Administration program '97.
I found this interesting essay while researching Marian shrines.  By by Nicholas Benfaremo (a chemistry professor), the essay is a creative application of a travel journal superimposed with a spiritual exercise. After reading this well written chronicle, I sincerely felt like I had been with Benfaremo, on his physical and spiritual journey.

I’m not sure how it happened, but over the past couple of years, I’ve become more and more interested in Mary. 

Some of it undoubtedly stems from my interest in the paranormal, and, in a sense, nothing is more paranormal than the divine. As a scientist, I also believe that everything is understandable.

I grew up in a Catholic, Italian-American household and said my prayers every night. Back then, I prayed to God. I don’t remember hearing much about Jesus, except that he loved us. The Sisters who taught me in grammar school somehow spared us the gory details of the Crucifixion. The “accepting Jesus as your personal savior” movement hadn’t started yet, and I figured that if I was praying, I wanted to talk to the top deity. God created the universe, and I wanted to be on his side, and I wanted him to know it.

But where was God? He seemed to do lots of communicating a few thousand years ago. Jesus had not directly contacted us either recently. I was, and to some extent still am, confused about Jesus and the “Son of God” thing. And what about the “virgin birth”? Was Jesus an actual descendant of David as in the Gospels of Matthew and Luke even though Joseph was only his foster father? So much confusion. Mary is simpler: human, elevated to perfection, often in touch through prayer and apparitions with clear messages. Maybe that’s why I’ve been drawn to her.

If you’re “into Mary,” you’ve probably come across reference to Medjugorje, a small town in Bosnia-Herzegovina where six residents have claimed to see the Virgin Mother beginning in 1981 when they were children. The story goes that one evening while walking on a hill outside the town, some of the children saw a woman beckoning them closer. They ran away out of fear, but returned with some friends the next night, when they all saw the woman again. Since then, the original six “visionaries,” as they are called, have been receiving messages and visitations by the Virgin Mary, identifying herself as the Queen of Peace. Some receive visions daily, no matter where they are, while others receive them annually on specific days. Her messages vary from joyful to sad, but they are always supportive and urge us to convert to Catholicism, fast and pray. As the local bishop has never sanctioned the apparitions, the Church’s stand is that while they cannot certify the validity of the apparitions, any efforts to honor the Virgin Mary are welcome.

As someone who enjoys traveling, good food and family, I made it a point to visit my relatives in Italy last summer and took a side trip across the Adriatic to visit Medjugorje. I set the city of Mostar – which is breathtakingly beautiful and full of life – as my base. Before its place at the center of the 1990s war in Bosnia, the city had been a centuries-old town with Christian, Muslims and Jews all living in harmony. Thankfully, peace has been restored.

After spending a couple of days in Mostar, I set off by bus to Medjugorje. Here’s my story:

In true European fashion, the bus is clean, on time and inexpensive. Arriving in town and walking up the main street, I take the ever-increasing density of religious souvenir shops as evidence that I am going in the right direction. About 10 minutes later, the Church of Saint James appears. It is large and quite crowded. I open the door to the church and am greeted by a wall of bodies reminiscent of a Christmas midnight Mass. A Mass is being said, but everyone in the narthex is kept out by the locked glass doors. A scoreboard-like sign in the plaza to the right of the church lists the times and languages of the masses. As the Eucharistic procession commences, I leave and visit other areas of the plaza. Off in another direction stands a more traditional white statue of Our Lady. Its small stature, along with the low fence, short pedestal and open circular space make her statue particularly welcoming. This is definitely a good place to pray and, as many others there, I kneel down on the stone pavement. I tried to be sincere as I occasionally try for that vision or apparition – something a bit out of the ordinary and maybe even supernatural. I look, I open my eyes. I close my eyes. I open them again. No miracle, but a good prayer never hurts.

My next stop was to the church-run gift shop – no authentic religious site would be without one. I was impressed by the quality of the items and the fact that all of the profit went to help defray the enormous cost of dealing with thousands of pilgrims. At the adjoining information office, I learn that although the visitations now occur wherever the “visionaries” are, the original site is about an hour’s walk outside town on “Apparition Hill.” I set off on this very hot August day along a sparsely marked route to where it all began. For the first half hour or so, I seem to be the only one interested in visiting the site, but I am soon reassured of my bearings as huge tour buses billow past me and a few souvenir shops appear. In what was probably just a little settlement years ago, a touristy but quaint village opens up before me. The original site isn’t well popularized, so you get more of a “pilgrimy” feel about this area. As the shops become sparser, the incline becomes greater, and the road loses its pavement and sidewalk. At this point, a sign sternly requests that no photos be taken.

Over the next half hour, the path gets steeper and rockier – like that of a dried-up river bed. I can only think, “What were those kids doing up here 30 years ago?!” I started to notice other pilgrims reciting the rosary. The road is ankle-twisting rocky, it’s hot, steep, and so I do the same – only silently. After a while, I pass a huge bronze relief, set off to the side of the path. After passing a few of them,
I realize that they are some sort of Stations of the Cross. Onward. Upward. The trees are long gone. By now, even the bushes are scarce. The path seems to have been plowed by some sort of machine, as the rocks are sometime sharp and jagged. Yet, it doesn’t make sense. If you were going to chop your way up here, why not make a clean path? Would it make the pilgrimage less valued?

It’s very rough now, and I notice quite a number of people with no shoes. These are real pilgrims! I later find out that some pilgrims make the trek on their knees, but I can only conclude that if they do and ever walk again, that is certainly a miracle.

As the path flattens out a bit and curves down and to the left, I see what must be “the spot.” There’s another statue of Mary, a square fence around it. The area is steep and the rocks jagged, but if you look, you can find a place to kneel, and I do.

I introduce myself. Mary, here I am. My first pilgrimage. I’m trying to put my money where my mouth is. I did it.

Am I supposed to feel something in this unofficially holy spot? I feel special in having made the trip, in being there – but nothing I would classify as miraculous. I guess that’s what faith is all about, and if there’s one thing that the Almighty asks of us, it is to have faith.

Even though it is mostly downhill now, the return to the village seems just as long as the way up. I still have time before the next bus back to Mostar, so I have a light lunch in the covered picnic area that adjoins the church plaza. There is no Mass at the moment, so I can actually enter. Most people seem to be congregating to the right of the altar where there is a wonderful statue of the Blessed Mother. Her face is bisque-like and featureless. I like this, as it reminds me that whatever we as humans see of the divine, it is only a small part of what it really is.

I try to empty myself and open myself “to whatever.” I make the effort to move myself to Mary. “Here I am. Here I want to be. Thank you for loving me.” I make the effort to concentrate as never before to lovingly connect to the divine. Eventually, I think that I’ve done about the best I can. I stand and go outside, somewhat drained.

There’s still some time before I need to make it to the bus station. As I sit on the concrete bench in front of the church, I take it all in. Fatima, Lourdes, Guadalupe …Our Lady seems to like hot, dry, rocky locations. The flower container next to me reminds me of some of God’s most beautiful creations. But, they have the same problem with clover as I seem to have with my flower pots back home.

Before leaving, I wonder: Was my prayer sincere enough, was it loud enough, did it rise above all clamoring for cures, forgiveness, relief? As my hand brushes through the clover, I ask, “Am I on the right track? Did anyone hear me? Let me know. I reached out to you. Could you reach out to me? Maybe just a little sign. A four-leaf clover that you would have had to make in advance for me.”

I bow my head and give a little sigh and smile. My answer is there. A four-leafed miracle stands right out and there’s not another in the pot. It’s an answer directly to me. “Ask and you shall receive.”

This miracolino, this little miracle, is my answer. It’s not a message to the world. It’s just for me. Not too much so as to be supernatural, inexplicable or unbelievable, and not too insignificant as to make a mountain out of a mole hill. Just enough to help keep the faith.

by Nicholas Benfaremo

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