Let's Write about Martha's Vineyard!

Faith:  This news story reminds me about the New Testament Gospel teaching in Luke 16:10-14 ERV
"Whoever can be trusted with small things can also be trusted with big things. Whoever is dishonest in little things will be dishonest in big things too. If you cannot be trusted with worldly riches, you will not be trusted with the true riches."  In Martha's Vineyard, the citizens have been entrusted with a very large amount of earthly and financial riches, yet they leaped to the opportunity to reach out and help a small group of desperately poor migrants, who needed help to find their way to safety.

Little churches still matter, says Martha’s Vineyard pastor of church that took in migrants. Houses of worship on Martha's Vineyard, Massachusetts, have long worked together to meet the needs of their neighbors. So they were ready to spring into action when refugees arrived unexpectedly.

St. Andrew’s Episcopal Church in Edgartown, Mass. Photo courtesy of Chip Seadale

Editor of Religious News Network's note: To the outside world, Martha’s Vineyard may seem like a wealthy wonderland. The small island off the coast of Massachusetts is a popular summer destination for the rich and powerful. But come September, the service industry jobs many residents rely on go away along with the tourists. There’s a lack of affordable housing and many struggle to make it without help, according to The Rev. Janet Newton, a minister at the Unitarian Universalist Society on the island. That’s why, Newton told RNS reporter Bob Smietana, when two planes of Venezuelan migrants arrived last Wednesday, the residents of Martha’s Vineyard were well equipped to help out. “That’s probably a bit of a surprise to the people who sent the planes here,” she said, a reference to Florida governor Ron DeSantis, who sent the migrants to the island. “They didn’t understand how our community operated or that we could be prepared for this. Hospitality matters here.” Newton was one of several clergy on the island who rallied their congregants to provide food, shelter, clothing and smiles to the unexpected visitors.

(RNS) — The Rev. Vincent “Chip” Seadale was at a denominational meeting in North Carolina, when he got a call that something was brewing on Martha’s Vineyard.

The call was from a counselor who sometimes attends St. Andrew’s, the small Episcopal church Seadale pastors in Edgartown, Massachusetts, a popular island tourist destination.

A woman who is part of a group of immigrants that had just arrived holds a child as they are fed outside St. Andrew’s Episcopal Church, Wednesday Sept. 14, 2022, in Edgartown, Mass., on Martha’s Vineyard. Florida's Republican Gov. Ron DeSantis flew two planes of immigrants to Martha’s Vineyard.

She had just learned that about 50 migrants from Venezuela had landed at the airport on Wednesday and needed help. They’d been sent to the Vineyard, about 28 miles offshore of Cape Cod, by Florida Governor Ron DeSantis as part of a strategy by Republican governors to send immigrants to blue states.

Seadale and other members of the Martha’s Vineyard Island Clergy Association did what clergy do when a crisis happens: They jumped in to lend a hand!

“We just decided we were going to make it work and then hope for the best,” said Seadale in a phone interview.

For two nights, St. Andrew’s played host to the Venezuelans, providing meals and a place to stay at the parish house, which hosts a shelter four nights a week during the winter. Therefore, the church hall is already equipped with cots, a large kitchen, showers and laundry for the shelter.

Other churches and community members sent food, clothes and other supplies — while the Martha’s Vineyard Community Fund collected funds to support the Venezuelans. 

Immigration lawyers and other volunteers showed up to help them figure out where to go next. Many were in the U.S. to seek asylum and have contacts here, but they needed help connecting with them.

The Rev. Janet Newton, a minister at the Unitarian Universalist Society of Martha’s Vineyard, said that clergy, like other community leaders and residents of the island, had no idea the migrants were coming. “Ironically,” she said, “we were prepared, even though we had no warning.”

The Vineyard, she said, is often seen as a playground for the rich and powerful. Former President Obama and other celebrities — television host David Letterman, journalist Diane Sawyer and film director Spike Lee — own homes on the island, she said, and that shapes how outsiders see the Vineyard.

That’s not the whole story. In the off-season, she said, many people struggle. Affordable housing is hard to come by, and at times, folks who work seasonal jobs can’t make ends meet. As a geographically isolated community, Newton said, year-round residents have learned to take care of each other.

“That’s probably a bit of a surprise to the people who sent the planes here,” she said. “They didn’t understand how our community operated or that we could be prepared for this. Hospitality matters here.”

Newton said clergy on the island and other community services had learned to work closely to solve long-term and short-term crises.

She worries the Venezuelans are being used as pawns in a political drama, which Newton sees as an act of cruelty. As a faith leader, her response to that cruelty is to act in love.

“We are taught to welcome the stranger,” she said.

Matthew 25: 31-40. “I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me.”

By Friday afternoon, migrants who wanted to leave the Vineyard were transferred to a new shelter at Joint Base Cape Cod, which is operated by the state and federal governments. 

State officials are working to provide support services, Massachusetts Governor Charlie Baker, a Republican, said in a statement.

He also praised residents of the Vineyard for their hospitality.

“We are grateful to the providers, volunteers and local officials that stepped up on Martha’s Vineyard over the past few days to provide
immediate services to these individuals,” Baker said in a statement.

Elizabeth Folcarelli, who runs Martha’s Vineyard Community Services, told reporters that the Venezuelans were told they would be going to Boston. “They were told that they would have a job and they would have housing,” Folcarelli told the Associated Press.

Governor DeSantis’ office did not respond to a request for comment.

“We are not a sanctuary state, and it’s better to be able to go to a sanctuary jurisdiction, and yes, we will help facilitate that transport for you to be able to go to greener pastures,” DeSantis told CNN in taking credit for sending the migrants to the Vineyard.

Texas Governor Greg Abbott and state officials claim to have bused 10,000 migrants to New York, Chicago and Washington, D.C., including 100, innocent migrants, who were dropped off near the U.S. Naval Observatory, where Vice President Kamala Harris lives.

The Rev. Kenneth Young, associate director of the Massachusetts Council of Churches, said that faith groups in the Bay State have long assisted immigrants — but their efforts often fly under the radar. He said that the story of the Venezuelans sent to the Vineyard got attention — because of the island’s reputation.

But similar stories happen all the time, he said.

“A lot of people are playing games with people’s lives right now,” said Young.

Catholic Bishop Edgar Moreira da Cunha of the Diocese of Fall River, Massachusetts, which includes the Vineyard, pledged to continue to assist the migrants from Venezuela.

“Our welcome to them must be marked by respect and compassion and be coupled with our prayers for them in the weeks and months ahead,” he said in a statement.

Florida’s Catholic bishops called reports of the Venezuelans being sent to the Vineyard “disconcerting.”

“Immigration is not just a political issue but a fundamental human and moral issue,” the Florida Conference of Catholic Bishops said in a statement. “For immigrants are not faceless numbers — but human persons. They are our brothers and sisters.”

Seadale said he was grateful for church members who rallied to help the Venezuelans and for the aid from other congregations and the broader community. Because he was out of state, most of his job was making phone calls when people in the church responded on the ground.

He said that little churches like St. Andrew’s still matter. And the response of the church and the community shows that when people listen to their hearts, they can still rally together.

Love, he said, still is the answer. And faith leaders can choose to help heal the nation’s divides — rather than fueling them.

“It’s becoming much clearer to me these days that there is a role for responsible people of faith,” he said. “We need to step up and fill this void in a responsible way — caring for everyone, no matter what they say or think.”

Let's write about tthe life of Rose Hawthorne: Yes the daughter of Nathaniel

Sorrow Built a Bridge: The Life of Mother Alphonsa was the daughter of the American author Nathaniel Hawthorne. Katherine Burton, published a biography about the life and conversion of Rose Hawthorne Lathrop, in 1956, by Image Books, a division of Doubleday, in New York. 

Rose Hawthorne

(Mother Mary Alphonsa)

1851 - 1926

"A noble and heroic story", review in The New York Times. The life of Rose Hawthorne Lathrop is among the genuinely dramatic pesonal chronicles of our time. As the daughter of Nathaniel Hawthorne, and as founder of the Servants of Relief for Incurable Cancer, she has been a a god deal written about, and the contrasts for her life as the most valiant and self-denying , years in Rose Hawthorne Lathrop's long and busy life were those that lay between the delightful literary atmosphere and her childhood and youth and the successful philanthropy that crowned the effort of her maturity.  The greatest human interest, the most influential social importance, and the core of stupendous adventure in her career lay precisely in the years when unheralded, discouraged, and sometimes criticized and opposed she....went to live alone in poverty among the poor who were dying in dirt and squalor of horrible disease. 

Rose Hawthorne did not take naturally to what we now call "social work". She hated ugliness and dirt and sordidness and even the sight of disease and pain.  As a child, she was dainty and imperious as a girl beauty-loving and temperamental, fastidious and a little remote....yet, years later, when she reached the conclusion that there was work which she must do among cancer patients who were destitute and incurable, she never flinched before the most destitute and incurable. She cared for the sufferers and continued to nurse them with her own hands until they died.  It is a noble and heroic story that is told in "Sorrow Build a Bridge". 

Rose Hawthorne Lathrop spent seven of the first nine years of her life in England, Portugal, and Italy. Although culturally enhanced by the European travels, her formal education was random and erratic, provided mainly by her parents and by instructors at home. Like both her brother, Julian, and her sister, Una, Lathrop felt compelled to further the Hawthorne literary fame. She began writing stories when she was eleven, married a writer when she was twenty, and spent the next 25 years of an unfulfilled, stormy marriage writing and publishing poetry, short stories, and sketches. Her only child, Francis, died in 1881 at the age of four.

Restless and rootless, Lathrop renounced her Unitarian faith in 1891, and she and her husband were received into the Catholic church. In 1895 with church permission, she formally separated from her husband to devote her life to the care of impoverished, dying victims of cancer, and she organized a group who called themselves Servants of Relief for Incurable Cancer. In 1900, two years after the death of her husband, Lathrop was named Sister Mary Alphonsa in the Dominican Order. A year later, as head of two resident homes she had established for the incurably ill, she became Mother Alphonsa. She directed one of these homes, Rosary Hill, in Hawthorne, New York, until her death.

Rose Hawthorne was the third and last child born to Sophia Peabody and Nathaniel Hawthorne on May 20, 1851 in Lenox, Massachusetts. Born into well-rooted American families, Rose’s lineage traced back to the original Massachusetts Bay Colonists who first settled on Plymouth Rock. Her parents sought a Christian life, which evolved out of their Puritan heritage and found its expressions in the Unitarian Church and the Transcendental Movement.

Nathaniel, renowned today as a historic American author, was just beginning to reap the benefits of literary fame and financial stability at about the time of Rose’s birth.

In 1853, her father Nathaniel accepted the political appointment of American Consulate to England and moved his small family of five, including two-year-old Rose, near Liverpool, England. Rose spent the next seven very formative years of her life in Europe. Their travels through England, Portugal, France and Italy exposed the Hawthornes to the “Roman Church,” often misunderstood in the Protestant circles of New England. 

Later Rose would write of her experience at the age of seven of seeing Pope Pius IX during Holy Week from his balcony: “I became eloquent about the Pope, and was rewarded by a gift from my mother of a little medallion of him and a gold scudo with an excellent likeness thereon, both always tenderly reverenced by me.

In 1860, the Hawthorne family were once again living in Concord, Massachusetts. Their home, the Wayside, stood among the homes of the Alcott and the Emerson families. Along with these, other figures of literary fame such as Henry David Thoreau and Herman Melville visited Nathaniel and Sophia. Sophia’s family was very influential in the education system of New England. Rose approached adolescence in the mainstream of America’s intellectuals, social reformers and artists.

Life changed for the Hawthorne family after Nathaniel’s death in 1864. Sophia tried to maintain a high level of social and educational life for her children, but the inflated cost of New England life was draining her financially. In 1868, Sophia moved her family to Dresden, Germany greatly increasing the value of her American holdings and continuing the education of her children.

In Dresden, Rose first met George Parsons Lathrop (1851-1898). George, like Rose, was born into a notable American family. His father, an eminent New York doctor, served the American Consulate in the Marine Hospital of Honolulu where George was born in August 1851. George was preparing for law school in a well-known university preparatory school in Dresden, yet he had his heart set on being a writer. 

During the Franco Prussian war, the Hawthornes moved to England. George initially returned to the States to study at Columbia University; then moved to England in 1871.

While in England, Rose continued her art classes at the Kennsington Art School. Sophia became ill and died February 1871. George Parsons Lathrop came to the aid of Rose and her sister Una, while Julian, Rose’s brother, was attempting passage from America. When George and Rose announced their plans to be married so soon after Sophia’s death, Julian along with Aunt Elizabeth Peabody voiced strong dissent. They felt that George was not mature and that Rose was not able to make a consciously free decision while still grieving the loss of her mother. On September 11, 1871, George and Rose were married in the Anglican Church of St Luke in Chelsea, England.

As Rose’s family feared, the marriage was beset by insurmountable difficulties including financial strain. But in 1876 a bright light of hope and joy shone in their lives in their newborn son Francis. That light went out on February 6, 1881 when Francie died of diphtheria. Through the next ten years of their lives, Rose and George became very absorbed in their literary careers and their social events. Alcohol betrayed the grief and depression that George battled even as he continued to produce literary works of note, fought for the cause of standardized international copy write laws and edited the Atlantic Monthly. 

Rose found some expression in writing poetry as well as short stories and partaking in the musings of friends such as Emma Lazarus and Helena de Kay Gilder.

Not long after they built a new home in New London, Connecticut, George and Rose were received into the Roman Catholic Church under the instruction of Father Alfred Young, C.S.P. at Saint Paul the Apostle Church, New York City on the feast of Saint Joseph, March 19, 1891. To many of their old friends this conversion came as a shock; but to Rose and George it was grace filled and inspired by many factors including the exemplary lives of Alfred and Adelaide Huntington Chappel also converts and socialites of their New London community. Father Alfred Young no doubt was the perfect instructor for the intellectual couple. 

 Father Young was a student of the Paulist founder Father Isaac Hecker, a convert and former Transcendentalist. Father Young and Alfred Chappel introduced Rose and George to Catholic writings such as Cardinal Gibbons’ Faith of Our Fathers, Monsignor Capel’s The Faith of Catholics and Cardinal Nicholas Wiseman’s Lectures on Doctrines of the Church.

In their new lives as Catholics, George and Rose attempted to devote themselves to work for the Church. They initiated the founding of the Catholic Summer School Movement in New London, Connecticut and Plattsburg, New York. Through this effort, they met devoted and gifted Catholic educators and evangelizers. Dr. James J. Walsh, M.D., who later would become Mother Alphonsa’s first biographer, was a distinguished member of this cause. Together George and Rose were commissioned by the Georgetown Visitation Nuns to write the history of their convent.

When the formal separation of Rose and George was published in 1895, only those closest to them understood the years of struggle and difficulties these two individuals shared in their married lives. Rose intimates in letters to relatives and friends that George’s intemperance had become so severe with behavioral manifestations that she felt it was dangerous to continue living with him. 

After seeking permission from the Church for a permanent separation, Rose, unlike George, became resolute in her decision to live apart and to focus her life on Christ while finding a noble work of charity in accord with the Church.

What prompted her to take this step was the description of a poor seamstress related to her by Father Young. The seamstress became afflicted with cancer, the dreaded disease of the day, and unable to maintain an income or rely on family to care for her was sent to Blackwell’s Island, the city’s site of prisons and sanitariums, to die in an almshouse devoid of medical or skilled nursing care. While questioning who should be responsible for such poor souls she realized: “A fire was then lighted in my heart, where it still burns. . . I set my whole being to endeavor to bring consolation to the cancerous poor.”

Rose was forty-five years old when she enrolled herself in a nurses’ training course at the New York Cancer Hospital.

After completing the nurses’ course, she took a streetcar downtown getting off in the most destitute area of the City, the Lower East Side. She rented rooms in a cold water flat near Grant Street; then sought permission from the office of the commissioner of health and charities stating her purpose clearly although without a documented plan or an outline of financial support. 

Surprisingly she received approval from the official on duty. Her next battle was to win the trust of the people she sought to serve. From the start her purpose was to care for the poor afflicted with cancer and to obtain the means and ways to do this; however as she set out to serve she found herself confronted with many charitable tasks for other needs as well. She did housework and served food to the children of young mothers with consumption. She paid the rent for other young widows with small children. Elderly men and women came to her with leg ulcers. Gradually she won the approval of her poor neighbors; and finally, after a homeless woman with cancer of the face asked to live with her in her clean but impoverished flat, she realized that she could: “take the lowest class both in poverty and suffering (the cancerous poor) and put them in such a condition, that if our Lord knocked at the door we would not be ashamed to show what we had done.”

While this work took up a great portion of her strength and time, she records in her diary daily Mass attendance, frequent confession, the recitation of litanies and novenas, and spiritual direction. She also managed to complete her book Memories of Hawthorne as well as make appeals in the newspapers of the day. 

It was through one of these appeals that Alice Huber, an art student and daughter of a Kentucky physician came to assist her and become her companion in religious life.

In February of 1899 a young Dominican, Father Clement Thuente, O.P from Saint Vincent Ferrer Priory paid Mrs. Lathrop a visit as she nursed one of his poor parishioners. Impressed with the work of Rose and her companions and inspired by a small Statue of Saint Rose of Lima in their tenement dwelling, he pledged his spiritual support and guidance and encouraged them to become Dominican Tertiaries.

By May of 1899, Rose had been a widow for a full year. With Alice Huber and the financial support of influential New Yorkers, she acquired a house on Cherry Street where she lived and cared for fifteen poor cancerous women. Their establishment, St Rose’s Free Home for Incurable Cancer, was dedicated to St. Rose of Lima. From 1896, the first days of her work on the Lower East Side, Mrs. Lathrop sought the approval of Archbishop Michael A. Corrigan. On September 14, 1899 he granted Father Thuente permission to receive Rose and Alice as Dominican Tertiaries. Father Theunte continued to prepare the women for religious life amidst their exhausting work.

In November 1900, Archbishop Corrigan surprised Father Thuente by his approval of December 8, of the same year as the founding day for the new community of Dominican Sisters: “You have passed through a long, hard novitiate and I am going to give you permission to wear the Dominican Habit, pronounce your first vows and form a Community.”

Rosary Hill founded by Mother Alphonse Lothrop

From this beginning the Dominican Sisters of Hawthorne, Congregation of Saint Rose of Lima have revered Mother Alphonsa as their foundress and intercessor. Her vision has sustained them as they have extended their care in the establishment of seven nursing facilities in six different states, all owned and operated by the community. Thousands of the poor with cancer have been cared for in this way and always it was Mother Alphonsa’s example and teaching about the religious life that has been handed down from generation to generation. All patients are cared for free of charge without any government subsidies. Through Mother Alphonsa’s carefully outlined directives the Community to this day is wonderfully sustained financially through the providence of God.

For thirty years Mother Alphonsa’s life, dedicated to the Sacred Heart of Jesus, was at the service of the poor. She placed herself “at the foot of the cross alongside our Blessed Mother” and thus became a servant of those afflicted with incurable cancer. She died July 9, 1926 at Rosary Hill Home, Hawthorne, New York, in the Motherhouse of the Congregation.